慈悲心-學習 H.H.第三世多杰羌佛、南無釋迦牟尼佛正法

學習 H.H.第三世多杰羌佛、南無釋迦牟尼佛正法

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2018年8月19日 星期日

Such is the Innate Character of His Holiness the Buddha

President Donald Trump, First Lady Melania Trump and several senior congressional members congratulated H.H. Dorje Chang Buddha III for His birthday in honor of His status as the supreme leader of all Buddhism and selfless contributions.



LOS ANGELES, CA, August 04, 2018 /24-7PressRelease/ -- On June 24, 2018, the flag of the United States was raised over Holy Heavenly Lake in California. That flag was not bought from the street. Rather, it was the very flag that on May 15th was fluttering in the sky above the United States Congress in Washington, D.C.. The same flag was later delivered to the Office of H.H. Dorje Chang Buddha III. The raising of that national flag at the Capitol was inspired by the Buddha-character of H.H. Dorje Chang Buddha III.

May 15th is the birthday of H.H. Dorje Chang Buddha III. That national flag was raised at Capitol Hill in Washington, D.C. specifically for the birthday of H.H. Dorje Chang Buddha III. The flag-raising document stated, "This flag was flown in honor of H.H. Dorje Chang Buddha III, supreme leader of all Buddhism, on the occasion of his birthday."

In their message congratulating H.H. Dorje Chang Buddha III on His birthday, United States President Donald Trump and First Lady Melania Trump stated, "His Holiness Dorje Chang Buddha III, Pasadena, California. Your Holiness, we are pleased to join your family and friends in wishing you a happy birthday! As you celebrate this special occasion, we pray your year ahead is filled with good health, happiness, and the many blessings of our great Nation. With very best wishes." A number of senior congressional members from both the House and the Senate also sent letters to congratulate H.H. Dorje Chang Buddha III on His birthday, including House Speaker Paul Ryan, Chairman of the House Foreign Affairs Committee Ed Royce, former Chairperson of the Senate Intelligence Committee Dianne Feinstein, the Ranking member of the Senate Committee on Appropriations Patrick Leahy, and others.

Additionally, the United States Postal Service authorized the issuance of a first-day cover to commemorate this significant day of raising the national flag in Washington, D.C. to celebrate the birthday of H.H. Dorje Chang Buddha III.

On June 24, 2018 when that flag of the United States was flying above Holy Heavenly Lake in California, several thousand Buddhist figures from all over the world voluntarily congregated at Holy Heavenly Lake. Most of them are dharma masters and religious teachers within Buddhism. The "Celebrating the Birthday of H.H. Dorje Chang Buddha III" Grand Dharma Assembly was held there. Buddhists knelt on the ground with khatas in their hands, waiting for the holy presence of H.H. Dorje Chang Buddha III. At around 5:00 in the afternoon, H.H. Dorje Chang Buddha III arrived. Guarded and protected by multiple-layers of police officers and S.W.A.T. crews, His Holiness the Buddha walked onto the red carpet. All Buddhists kept chanting loudly, "Namo H.H. Dorje Chang Buddha III!"

Venerable Mozhi, the person in charge of World Buddhism Association Headquarters in the United States, announced at the dharma assembly that a Buddhist city will be built at Holy Heavenly Lake in California. This Buddhist city will be similar to the Vatican, where the Pope of Catholicism resides. The "True Dharma Temple," where H.H. Dorje Chang Buddha III will reside, will also be built there. Holy Heavenly Lake is a Buddhist treasure-land. Beneath it is a huge underground crystal lake. Below the lakeside of Holy Heavenly Lake, there is also an underground river which is one of the two great underground rivers in the world that flows from south to north. That place is truly auspicious! The Buddhist city will accommodate temple clusters, businesses, tourism, hotels, rivers and ferry boats, all threaded together into an aquatic city by nautical waterways. Most important of all, the Ancient Buddha True Dharma Temple—the holy site for spreading true Buddha-dharma—will become the most authentic holy site in the world for propagating true Buddha-dharma!

Who is H.H. Dorje Chang Buddha III? Why is His Holiness given such importance by our nation and respected so broadly by the public?

In December of 2002, H.H. Dorje Chang Buddha III was awarded the Gold Medal issued by President George W. Bush to honor His Holiness' noble ethics and morality, accomplishments in artistry, and outstanding contributions to humanity. In 2010, H.H. Dorje Chang Buddha III was awarded the World Peace Prize - Top Honor Prize. In 2011, H.H. Dorje Chang Buddha III was awarded the distinguished Dr. Martin Luther King Jr. Legacy Award for International Service and Leadership. In 2018, the status of H.H. Dorje Chang Buddha III as the supreme leader of the entirety of Buddhism was once again confirmed!

As early as in 2012, the United States Senate passed Resolution No. 614, formally designating H.H. Dorje Chang Buddha III with the honorific title "His Holiness" (abbreviated as H.H.). Such a title indicated recognition of the highest level, unexcelled and most treasured status. This resolution officially placed the status of H.H. Dorje Chang Buddha III at the highest level. I had the good fortune to ask H.H. Dorje Chang Buddha III, "I heard that Your Holiness has the status of the Pope of Buddhism and that Your Holiness has received the Buddhist Papal Scepter." H.H. Dorje Chang Buddha III said, "Is there any meaning in that? The true Buddhist scepter is to be enlightened and then enlighten others."

The status of H.H. Dorje Chang Buddha III was conclusively established according to the system of Buddhist recognition in a manner similar to how the Penchen Lama, Karmapa, and others were recognized. Such status is not self-conferred but determined by the system. According to the Buddhist system of recognition, it only takes two rinpoches or lamas to issue a recognition. The recognition is then considered formally established. In the entire history of formal recognitions within Buddhism, H.H. Dorje Chang Buddha III is the one who has received the largest number of recognitions. No one has ever gotten even one-fifth of the recognitions that H.H. Dorje Chang Buddha III has received. This establishment of the position of H.H. Dorje Chang Buddha III based on conclusive evidence cannot be affected in any way by anybody's endorsement or veto. Rather, it is a systemic and ironclad conclusion.

It has been twenty years since H.H. Dorje Chang Buddha III came to the United States from China. Since it is His vow of conduct not to accept any offerings, His Holiness makes his living mainly from income generated from His paintings and sculptures. His Holiness lives a very simple life yet vigorously supports matters of justice, deeds of benevolence, charity to the needy, and the benefiting of others. His Holiness even sold paintings specifically to cover the expenses of temples and the livelihoods of monastics.

In the early years when H.H. Dorje Chang Buddha III was in Chengdu, China, living supplies were scarce and people lived on rations. Whenever His Holiness was home, patients with all kinds of illnesses came in an endless stream to seek treatment. Three hundred people registered to seek treatment from Him each day. His Holiness the Buddha always treated patients with no conditions attached and without accepting even one cent. When encountering poor patients who could not afford their medicine, H.H. Dorje Chang Buddha III even gave His own limited rationed living supplies to those poor and sick patients. Even when His Holiness had nothing to eat and was about to faint, He still refused to accept the food offered by His patients. In His teenage years, H.H. Dorje Chang Buddha III used the iambic format of "Nian Nu Jiao" to compose the verse "Immediate Entry into the Universe," in which He wrote, "Three thousand patients come to my door. Day and night, I apply herbal medicine to do wonders." That was a depiction of the situation then.

Recently, in the Grand Hall of the Buddha at the Holy Miracles Temple in the United States, Ms. Judy Kuan, who is the younger sister of an important high-level political figure in Taiwan, revealed a deeply hidden secret that people did not know for many years about H.H. Dorje Chang Buddha III. Her reading of the factual account was hosted by dharma masters. Following the beating of the drum and the striking of the bell, in front of the statue of Sakyamuni Buddha and the congregation, she made a grave vow to tell the truth. Such truth astounded everyone in the audience.

She mentioned that the elderly Mr. Pan Shiao Rui, the ship-dismantling king who was a disciple of H.H. Dorje Chang Buddha III, wanted to present offerings to H.H. the Buddha many times. Ms. Kuan was always the contact person for him. Mr. Pan Shiao Rui told her that he and Dharma Master Hsing Yun went to Taiwan together in the early years. At that time, Mr. Pan sponsored all the expenses of Dharma Master Hsing Yun as well as the living expenses of his monastic followers. He was also the sponsor and supervisor of the International Buddha's Light Association. The affiliated Hsi Lai Temple in the United States was also built mainly from his donations.

In 1999, shortly after H.H. Dorje Chang Buddha III came to the United States, Mr. Pan invited H.H. Dorje Chang Buddha III to San Francisco to look at a piece of land that he wanted to present as an offering. Real estate in San Francisco was priced like gold! Mr. Pan first invited H.H. Dorje Chang Buddha III to look at a piece of land in the suburbs of San Francisco that was more than 2,000 acres. H.H. Dorje Chang Buddha III declined his offering, using the pretext that the land was too big. Mr. Pan then found another thirty-seven-acre (approximately 201 Chinese mu) piece of land in the city of San Francisco. H.H. Dorje Chang Buddha III again declined, using a different reason. Then Mr. Pan found and offered a seven-story Spanish-style building of 65,000 square feet in Oakland, which was again declined by H.H. Dorje Chang Buddha III. Having no way to make his offerings, Mr. Pan resorted to presenting monetary offerings each year in huge sums of over US$1,000,000. H.H. Dorje Chang Buddha III did not accept even one of them. His Holiness always told Judy Kuan to give Mr. Pan the bank account number of either a Buddhist organization or a temple. However, what you cannot imagine is that H.H. Dorje Chang Buddha III was not even a member of those temples or organizations.

In 2013, the elderly Mr. Pan came for the last time to America to pay respect to H.H. Dorje Chang Buddha III. He said that he had reached an advanced age and was preparing to leave this world. He had come that time to present a large amount of gold as an offering. Mr. Pan was once the deputy chief of staff to Dai Li, who was a senior official in the Kuomintang (Nationalist Party). Mr. Pan was responsible for managing some business and financial affairs for Dai Li. At that time, Mr. Pan bought a large amount of gold, which was put away in a Hong Kong treasury. The gold bars weighed two kilograms to five kilograms apiece, and there was a huge quantity. He wanted to present all the gold to H.H. Dorje Chang Buddha III as an offering. He even discussed with Judy Kuan whether to transport the gold by plane or ship. You can imagine the vast quantity! H.H. Dorje Chang Buddha III immediately refused the entire offering and did not even allow him to mention the word "gold" again. To stop the elderly Mr. Pan, H.H. Dorje Chang Buddha III told him not to mention making an offering again; otherwise, his karmic connection with the dharma would be damaged.

Other people would use all possible methods to arouse their followers to make offerings, yet H.H. Dorje Chang Buddha III rejected such enormous offerings! Is this something an ordinary person could do? Who can have such selfless, greedless character of holy purity! Think about this: If one were given free of charge such an enormous amount of land, buildings, cash, or gold, if one were given such glittering money and wealth with no strings attached, who could remain unmoved? H.H. Dorje Chang Buddha III was not only unmoved, He graciously declined all of those offerings!

H.H. Dorje Chang Buddha III came to the United States in 1999. Actually, His life in the United States has always been very arduous, but He has never minded that. All that His Holiness thinks about are the interests of the public. His Holiness serves as a model for others, teaching cultivators with His own words and conduct. For the past twenty years until now, His Holiness has always lived a hard and simple life. I often go to the home office of H.H. Dorje Chang Buddha III. Mentioning that office may elicit laughter. It is in a corridor right outside a bathroom. With all kinds of books and other things piled up there, the remaining space is at most only four square meters. When someone is coming through the corridor, those sitting there have to get up to let that person through.

You cannot even imagine that in the twenty years during which H.H. Dorje Chang Buddha III has lived in the United States, His Holiness has not even had a dining table. He always eats His meals at the kitchen counter. Many Buddhist eminent monastics and greatly virtuous ones have eaten meals with H.H. Dorje Chang Buddha III. They, too, stood beside the kitchen counter just like H.H. Dorje Chang Buddha III did. Almost all of the space inside the home of H.H. Dorje Chang Buddha III is taken up by the storage of Buddhist objects and His Holiness' accomplishments in the Five Vidyas. I once personally saw H.H. Dorje Chang Buddha III sewing and mending His own clothes. His Holiness said with a smile, "Too bad, I accidentally slit it!" How could an ordinary person fathom the holy purity and greatness of H.H. Dorje Chang Buddha III?

When one is rich, perhaps one can be indifferent toward donations from others. However, what about when one is poor, in need of money, and is presented with a huge sum of money with no strings attached? Only H.H. Dorje Chang Buddha III can remain unmoved in such circumstances! In this society, everybody wants to become rich. They dream of becoming rich. When someone else is perfectly willing to give away a huge amount of money and assets with no strings attached, this is everyone's get-rich dream coming true. H.H. Dorje Chang Buddha III did not even take a look at those offerings and simply refused them with ease. Where else in the world is there a person who does not enjoy what he is able to enjoy, who gives up wealth, and who keeps hardships for himself? Who can attain such virtuous conduct? Perhaps only Sakyamuni Buddha and H.H. Dorje Chang Buddha III can do so.

Before the true identity of H.H. Dorje Chang Buddha III was known to the world, His Holiness the Buddha was already world-famous for having attained the pinnacle of accomplishment in the Five Vidyas. Just in painting alone, His Holiness single-handedly founded sixteen painting styles used in both Chinese and Western painting. The subject matter of those paintings include people, birds, insects, fishes, nature, still life, mountains, water, and landscape. The brushwork includes realistic fine brushstrokes and freehand brushstrokes, and the techniques include abstract, realist, and impressionist techniques. Each work of art is an accomplishment that is unparalleled. His Holiness' paintings, calligraphy, and sculptures are collected by the International Art Museum of America. The H.H. Dorje Chang Buddha III Cultural and Art Museum is dedicated to permanently exhibiting artworks created by His Holiness.

This year, senior officials from the White House were guests at the home of His Holiness. One of them asked His Holiness, "Seeing your artistic accomplishments, there is a puzzle that none of us can figure out. Do you spend twenty-four hours every day to create art? Even if you spent twenty-four hours a day, you still could not possibly have created so many artworks!" H.H. Dorje Chang Buddha III replied, "I am very ashamed. I am immersed in Buddhist matters every day. I spend so very little time creating art." That senior official from the White House then asked, "We have seen your artworks. There is one piece that you could not have possibly finished even if you worked on it every day for several decades. That is what we are unable to understand. How did it come into being?" The person in charge of the Office of H.H. Dorje Chang Buddha III replied, "The piece you saw is only one percent of the artworks created by His Holiness the Buddha." Upon hearing that, everyone was even more astounded and puzzled. This truly is a fact that cannot be explained through ordinary human thinking.

In fact, be it the zither, chess, calligraphy, painting, sculpture, landscape design, literature, poetry, iambic verses, odes, songs, maxims of philosophy, singing, and other disciplines, H.H. Dorje Chang Buddha III has distinguished expertise in all of them. H.H. Dorje Chang Buddha III can indiscriminately take into his hands any musical instrument and play it. His Holiness is exceptionally accomplished even in scientific research and culinary skills. The physical strength of H.H. Dorje Chang Buddha III is also quite extraordinary. This year, His Holiness effortlessly picked up with one hand an Earth Vajra weighing 220 pounds and put it on the offering table. More than 2,000 people have tried to pick up the same Earth Vajra, including a gym-trainer of extraordinary strength who is in his twenties and weighs over 200 pounds. However, until now, nobody has been able to lift that Earth Vajra off the ground with one hand.

It has been twenty years since H.H. Dorje Chang Buddha III came to America. Throughout all these years, His Holiness has been voluntarily serving the public. Although there are designated people who prepare the meals for His Holiness from another work area, whenever the cooks ask H.H. Dorje Chang Buddha III what He would like to eat, He always relies, "I eat whatever you prepare. Something simple and in a small amount is fine." For twenty years, H.H. Dorje Chang Buddha III has never specified the food that He wanted to eat. Those people are cooks in His Holiness' own kitchen, yet His Holiness has never had any craving for the joy of food throughout these decades!

The innate character of H.H. Dorje Chang Buddha III cannot be fathomed by common people. H.H. Dorje Chang Buddha III never reveals His true state of Buddhahood to the world. When evil masters slandered His Holiness by saying He is not a Buddha, He did not mind in the least and never manifested His holy realization to prove that He is a Buddha. Last year, some people of evil spirit brought on demonic forces to damage the wisdom-lifeblood of numerous Buddhist disciples. When someone openly raised questions about that, H.H. Dorje Chang Buddha III reluctantly manifested the true appearance of Buddha in order to save living beings. White thin hairs instantly emerged between His Holiness' eyebrows. At the time, some people saw one white hair, while others saw a large tuft of white hairs. Some saw white spiraling hairs intertwined like pearls. Some saw the hairs radiating and standing like steel needles, emitting white light. During the same time, what each person saw was different. A Caucasian who was a high government official said that he did not see the white hairs but did see two completely different visages of H.H. Dorje Chang Buddha III within one minute! When H.H. Dorje Chang Buddha III manifested His sambhogakaya appearance as a Buddha, His entire face became the bright and beautiful color of red coral. Moreover, the two sides of His face emitted strong light, like that of the sun, causing some people to be unable to open their eyes. His Holiness also manifested the even-teeth appearance, which is one of the thirty-two marks of a Buddha!

H.H. Dorje Chang Buddha III truly is an ancient-Buddha Tathagata. No wonder His Holiness has reached the unmatched pinnacle of accomplishment in the Five Vidyas. No wonder His Holiness is perfectly proficient in the sutras and treatises, can do that which is difficult to do, and can endure that which is difficult to endure. No wonder His Holiness has no greed, has no anger, and has not even the slightest mental attachment. His great wisdom is limitless, and His compassion is boundless. All of these qualities are due to the innate character of a Buddha.

Since being recognized as H.H. Dorje Chang Buddha III by the leaders of each of the major Buddhist sects and schools, His Holiness has been even more fully occupied with dharma matters. His Holiness no longer creates any paintings. As always, His Holiness voluntarily serves the public, transmitting dharma and expounding dharma for an average of eight to twelve hours a day. His Holiness often grants audiences to disciples until 2:00 or 3:00 in the wee hours of the night. Even though His Holiness has arduously served others on a voluntary basis over such a long period of time, He nonetheless has never accepted any offerings. It seems that there has never been another person in this world who is so selfless, who always puts benefiting others above all else, and who always serves the interests of others without a care for himself. This is truly quite inconceivable!

In this world, people of talent are not necessarily virtuous. Moreover, they are usually talented in one particular discipline. People of virtue may not necessarily be talented. Moreover, the virtue they possess is often ordinary. However, H.H. Dorje Chang Buddha III possess perfect and flawless virtue along with talent that has reached the apex of accomplishment. Furthermore, what the world respects and admires most is that H.H. Dorje Chang Buddha III saves living beings out of loving compassion. His Holiness has no anger or hatred at all, even toward those who harmed, deceived, or slandered Him. His Holiness even often prays for those people, wishing them happiness.

For example, many years ago H.H. Dorje Chang Buddha III was falsely persecuted, which led to the launch of a special investigation by INTERPOL. That was three full years of tribulation. Yet, just as real gold fears no fire, a man of integrity can stand severe tests. The case against His Holiness was dismissed during the 72nd session of the Commission for the Control of Interpol's Files. Official written notification was subsequently issued to all member countries of INTERPOL, informing them that they cannot detain H.H. Dorje Chang Buddha III. China also submitted a report stating that H.H. Dorje Chang Buddha III did not commit any crime, and China requested that INTERPOL withdrawal the case against Him. INTERPOL even specially issued a document to H.H. Dorje Chang Buddha III regarding the conclusion of the case. After His Holiness received that document dismissing His case and clearing Him of all the smearing targeted against Him, His Holiness did not agree to show it on the internet. When asked why not, H.H. Dorje Chang Buddha III said, "If my name is cleared, then the names of those who harmed me will not be cleared." His Holiness the Buddha does not bear any anger or hatred toward those who harmed Him. His Holiness would rather be misunderstood by the world than have those who slandered and harmed Him experience suffering or dreadful consequences. What selfless, compassionate, and magnificent Buddha-character this is!

This is the way H.H. Dorje Chang Buddha III is, personally applying His Buddha-virtue to teach and transform people, inspiring others to be good people, to abstain from all evil, to do all deeds of goodness, to be cultivators, and to be people who benefit others. This is the supreme and unconditioned Buddha-virtue.

Buddha-character comes from the state of Buddha-enlightenment that perfectly integrates Buddha-wisdom, Buddha-merit, and Buddha-virtue. The wisdom of H.H. Dorje Chang Buddha III, His world-astounding accomplishments in the Five Vidyas, and His numerous achievements that are at the highest level are openly witnessed by the world. The holy realization of H.H. Dorje Chang Buddha III can be seen when His Holiness manifests His sambhogakaya appearance, when His Holiness teaches the dharma of the Tathagata, successfully invokes the presence of Amitabha Buddha, causes holy holy nectar (amrita) to descend to earth, and saves countless living beings. The Buddha-virtue of H.H. Dorje Chang Buddha III entails great compassion and forbearance. It is free of greed, anger, and attachment. It is completely devoid of selfishness, and is totally dedicated to benefiting others. Such purity and nobility exceeds even the brightness and purity of the sun and moon! When we see such inner character of a Buddha in H.H. Dorje Chang Buddha III, what can we who are ordinary beings say?

All I can say is that I ask everyone to reflect a bit on the following few questions:

Presented with offerings of a huge amount of gold, land, and wealth, His Holiness was completely without greed and remained unaffected. Who can do that?

Holding a document from INTERPOL that cleared Him of all the accusations fabricated against Him, His Holiness simply locked the document into a safe without making any use of it. Who can do that?

Having made the lifetime vow of not accepting any offerings, His Holiness is continuously busy expounding dharma to people and serving the public from early morning till late at night, even up to 2:00 or 3:00 in the morning, without receiving even one cent in return. Who can do that?

The truth is, probably only Sakyamuni Buddha, all Buddhas in the ten directions, and H.H. Dorje Chang Buddha III can do so!
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2018年8月5日 星期日

(Video) Revealing the Deeply Hidden Secret of H.H. Dorje Chang Buddha III



(Video) Revealing the Deeply Hidden Secret of H.H. Dorje Chang Buddha III


(Revised) Revealing the Deeply Hidden Secret of H.H. Dorje Chang Buddha III 1/4 

 

 (Revised) Revealing the Deeply Hidden Secret of H.H. Dorje Chang Buddha III 2/4 



 

(Revised) Revealing the Deeply Hidden Secret of H.H. Dorje Chang Buddha III 3/4 

 

 

(Revised) Revealing the Deeply Hidden Secret of H.H. Dorje Chang Buddha III 4/4 

 



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2018年7月15日 星期日

TWO SEPARATE GOVERNMENT ENTITIES HAVE SEPARATELY PROCLAIMED MARCH 8TH AS MASTER WAN KO YEE (H.H. DORJE CHANG BUDDHA III) DAY


  • The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

    On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

    In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

    However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.



    MARCH 18-24, 2000 25
    The Asian Times
    Two separate government entities have separately proclaimed March 8th as
    Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Day

    SAN FRANCISCO – On this day, March 8, 2000, we do not know where Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is. Although he is not in California, his outstanding accomplishments, remarkable contributions and high moral character have added luster to the State of California. Thus, the Governor of California has proclaimed March 8th as “Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Day.” The City and County of San Francisco have also proclaimed this day in his honor. Only the most outstanding individual is able to be specially recognized by receiving two separate proclamations of this kind. These proclamations are not easily obtained. Only those with true abilities and outstanding attainments are able to receive them.

    Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is one of tremendous virtue whose talent and learning is unsurpassed in the present day world. He is a man of great knowledge who enjoys a high reputation throughout the world. Based upon his extraordinary accomplishments in the areas of Buddhism, the humanities, painting, calligraphy and ethics, the World Poets and Culture Congress, which is composed of 5,612 experts and scholars from 48 different countries and regions, selected Master Wan Ko Yee (H.H. Dorje Chang Buddha III) as the world’s only “Distinguished International Master.” The resolution conferring upon him this title was mailed to the People’s Republic of China and was made public in Hungary on September 15, 1994. The “Distinguished International Master” certificate was signed by the then President of the international Olympic Committee, Juan Antonio Samaranch.

    As stated, Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is a man of profound learning and high morals. He has made a significant contribution to the cultural exchange between China and the United States. Based upon his overall accomplishments, the central government of the People’s Republic of China, representing the wishes of the people, built a museum in his honor. This is the only museum built by the government of the People’s Republic of China in honor of a person who is still alive. This museum has received the admiration and approval of cultural and academic institutions from all over the world. It is because he is a man of such preeminent distinction that the Governor of the State of California and the City and County of San Francisco have separately proclaimed March 8th as Master Wan Ko Yee (H.H. Dorje Chang Buddha III) day.


    Master Wan Ko Yee (H.H. Dorje Chang Buddha III) , an accomplished artist, philosopher and scientist was awarded by Governor Gray Davis proclaiming March 8, 2000 as “Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Day”.

    Two separate government entities have separately proclaimed March 8th as Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Day

    Link: http://www.huazangsi.org/en/inner_news.php?tid=166&id=34



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2018年1月3日 星期三

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot

Link: http://dorjechangbuddhaiii-compassion.blogspot.com/2017/12/master-wan-ko-yee-dorjechangbuddhaIII.html

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot
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Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)

Video Link: https://www.youtube.com/watch?v=vbpQ8QFR6tk&feature=youtu.be



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2018年1月1日 星期一

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III





Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III



H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata possesses consummate mastery in molding with His hands the myriad beings and things of this world, both sentient and non-sentient. Such works of art include mountains, rivers, land formations, and other natural scenes. We have included in this chapter only some of His Holiness’s hand-sculpted scenes as an expression of the dharma. The hand-molded artwork of H.H. Dorje Chang Buddha III looks as genuine as real natural scenes. Although these mountains, rivers, and scenery were created in a room, they appear no different from natural landscapes. Broad artistic concepts underlie their design, and they have a majestic quality to them. Nobody in human history has been able to create such works. Those who personally view the hand-molded artwork of H.H. Dorje Chang Buddha III behold the elegance of natural-looking scenes more beautiful than the creations of nature itself.

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III

Link: http://dharma-hhdorjechangbuddhaiii.org/hand-sculpted-artwork-h-h-dorje-chang-buddha-iii/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Sculpture
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Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)




Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)





Respectfully Read the H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma online



Video Link: https://www.youtube.com/watch?v=vbpQ8QFR6tk

Link: http://dharma-hhdorjechangbuddhaiii.org/buddhas-and-bodhisattvas-honoring-the-treasure-book-h-h-dorje-chang-buddha-iii/


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2017年11月1日 星期三

THE FIRST SEMINAR FOR ACARYAS AND MASTERS OF DHARMA-LISTENING SESSIONS TOOK PLACE IN HONG KONG




THE FIRST SEMINAR FOR ACARYAS AND MASTERS OF DHARMA-LISTENING SESSIONS TOOK PLACE IN HONG KONG
The Seminar Was Held by the International Buddhism Sangha Association
Representatives of More Than 1,500 Buddhist Organizations Attended

Following the proper etiquette to show respect to those of holy virtue, representatives 
attending the seminar check the authenticity of the certificates of those of holy virtue.
[Dateline: Hong Kong] The largest Buddhist meeting in the world in the year 2010 began on July 17th and successfully ended in the afternoon of July 18th at the Hong Kong Convention and Exhibition Centre. This “Seminar to Exchange the Experiences of Acaryas and Masters of Dharma-Listening Sessions” was held by the International Buddhism Sangha Association headquartered in San Francisco, U.S.A. Its purpose was to study the thoughts of H.H. Dorje Chang Buddha III. People from more than 1,500 Buddhist organizations attended the seminar, such as organizations based in mainland China, Hong Kong, Taiwan, Thailand, Malaysia, Vietnam, United States, Canada, and other countries and regions.

The International Buddhism Sangha Association stated that since the audio recordings of dharma discourses given by H.H. Dorje Chang Buddha III were distributed and played all over the world, this trend to learn the theories of those dharma discourses and put them into practice continues to grow unabated. An ever increasing number of Buddhist organizations are applying to the International Buddhism Sangha Association to receive and study the audio recordings of dharma discourses given by H.H. Dorje Chang Budda III. Although the registration deadline to participate in the seminar passed a month and a half ago, many people were still sending out faxes and emails up until the eve of the seminar making urgent requests to participate in it. So many people were ardently intent on attending this seminar.

Subjects that were part of the seminar included cultivating oneself, learning Buddhist doctrines and Buddha-dharma, selflessly benefiting others, and other topics. The atmosphere was extremely lively. Numerous people had the opportunity to speak, and the content of the seminar was quite astounding. The International Buddhism Sangha Association also announced to everyone at the seminar wonderful news that practitioners of Buddhism were longing to hear: In order to benefit people’s cultivation, the Office of H.H. Dorje Chang Buddha III has formally issued two great mind-essence dharmas on cultivation that are part of The Supreme and Unsurpassable Mahamudra of Liberation. Those dharmas are “Second Preliminary Practice: Xia Man Shu Sheng Hai Xin Sui” and “Third Main Practice: Zui Sheng Bodhi Kong Xing Hai Xin Sui.” This truly is extremely wonderful news for all of humanity. Those two dharmas will bring to humanity and countless living beings happiness, health, complete good fortune, complete wisdom, and worldwide prosperity.

During the seminar, rinpoches, dharma teachers, masters of dharma-listening sessions, leaders of Buddhist organizations, and ordinary Buddhists from all over the world related many deeply moving personal learning experiences and true miracles. When anyone spoke of learning the thoughts and cultivation teachings of H.H. Dorje Chang Buddha III, the entire auditorium was filled with an atmosphere of piety and everyone was inspired. One after another person spoke of how their family situation, business, health, relations with neighbors and colleagues, and other aspects of their life quickly improved after they began learning the Buddha-dharma and cultivation methods taught by H.H. Dorje Chang Buddha III and after they started emulating the noble moral character of H.H. Dorje Chang Buddha III.

The conclusion of the seminar was that the Buddha-dharma and dharma discourses that H.H. Dorje Chang Buddha III has brought to this world correct the confused and disordered state of affairs that exists in Buddhist circles in this Dharma-Ending Age. It was also concluded that the Buddha-dharma and dharma discourses of H.H. Dorje Chang Buddha III provide people with a correct and overall understanding of Buddhism; that is, Buddhism is based on great compassion and benefits all living beings and that by truly cultivating oneself and learning Buddhism, one brings about happiness in one’s family, success in one’s business, peace in the world, and harmony among mankind.

There were three true things at the seminar that were especially astonishing. First, among all of the rinpoches and dharma masters who participated in this seminar, those who are on the level of a holy virtuous one had a Certificate of One of Holy Virtue. Three masters and seven witnesses (all together ten rinpoches, dharma teachers, and acaryas) signed a vow of truth on each of those certificates proving that the holder of the certificate indeed has the realization of one of holy virtue. Those certificates show that the holders of them are not like those false rinpoches and dharma masters in Buddhist circles who deceive people.

Those seated on the platform who had a Certificate of One of Holy Virtue were Great Dharma Master Miao Kong, one of the five greatly virtuous ones who realized the Path and Fruit; Dharma Master Lajian Long Hui, Chairperson of the International Buddhism Sangha Association; Venerable Xiangge Qiongwa IV Duozha Xinxiong Rinpoche, President of the Los Angeles Buddhist Academy; Dharma Master Jue Hui, abbess of Sanger Mission and Bodhi Monastery; Zhaxi Zhuoma Rinpoche, President of the Xuanfa Institute; Shudan Zhuma Rinpoche; and Dorje Jueba Longzhou Rinpoche III.

After these persons of holy virtue performed rituals, hung their certificates, paid respect to the certificates, and ascended the platform, all of the acaryas, masters of dharma-listening sessions, leaders of organizations, abbots, and abbesses worshipped the Buddhas, paid respect to the certificates, and then one by one ascended the platform, carried out the proper etiquette, and carefully read those certificates in order to verify their authenticity and the level of realization each certificate holder has. This was done in order to be responsible toward living beings and carry out the Buddhist practice of being open and aboveboard. All of these actions, which were highly praised, showed respect for the Buddhas and those of holy virtue and showed a sense of responsibility toward living beings.

The second especially astonishing thing was a miracle that happened as a result of ingesting a Kazhuo Ande pill. At the seminar, Shudan Zhuma Rinpoche from Thailand described to everyone the true story of a person by the name of Jack. Jack was injured by a bullet. Because that bullet was stuck amid some blood veins at the back of his kidney, he underwent two major surgeries at a hospital, both of which were unsuccessful in removing the bullet. After Shudan Zhuma Rinpoche learned of his situation, she gave a Kazhuo Ande pill to Jack. The Kazhuo Ande pill was made from the dharma practice of Mozhi Great Rinpoche, who is a disciple of H.H. Dorje Chang Buddha III and who has a Middle Level of Holy Realization Certificate. One week after Jack ingested it, the bullet in his body miraculously moved to his chest area right under his skin. The doctor then used a small surgical knife to cut a small opening in Jack’s skin through which the bullet fell out. A video of Jack personally describing this experience of his was played at the seminar.

When explaining this type of miracle that results from ingesting a Kazhuo Ande pill, a representative of the International Buddhism Sangha Association quoted H.H. Dorje Chang Buddha III: “Kazhuo Ande pills are not medicine and are not used to cure illnesses. They do not have their own independent medicinal properties. A person who ingests such a pill can experience beneficial effects only if that person is kindhearted and devout.”

The third especially astonishing thing was a miracle that happened as a result of respectfully listening to recorded dharma discourses of H.H. Dorje Chang Buddha III. A fourteen-year-old boy from Chongqing, China by the name of Chaopeng Luo came to the seminar. When he was in the last term of the fifth grade of elementary school, he would often feel dizzy and would often have ulcers in his mouth. Since he experienced no improvement through traditional Chinese medicine, in 2009 his mother took him to the Xinan (West South) Hospital in Chongqing and the 301 Hospital in Beijing to have him undergo comprehensive examinations, such as CT scans, etc. After medical experts held a group consultation, they concluded that the carotid artery in the right side of his neck contained a congenital tumor. There is currently only one other example of this in all of China. Surgery could not be used to remove the tumor. Furthermore, the tumor was growing increasingly large. Thus, the life of this boy was in constant danger. Since the right side of the neck of Chaopeng Luo had swollen a great deal, the doctors had no choice but to have him stop attending school so that he could stay at home.
Just when the entire family fell into a state of hopelessness, a Buddhist in Chongqing by the name of Zongqiong Zhao happened to meet the grandmother of Chaopeng Luo. Zongqiong Zhao had the grandmother take Chaopeng Luo to listen to recorded dharma discourses given by H.H. Dorje Chang Buddha III. Right after the boy listened to the first CD containing a dharma discourse, he said that his neck became hot. The part of his neck where the tumor was had indeed become red. After he listened to the second CD containing a dharma discourse, the redness on his neck disappeared. It turned out that Chaopeng Luo listened to dharma discourses of H.H. Dorje Chang Buddha III for three straight weeks. Not only did the lump on his neck become smaller and smaller, his energy level and mental outlook became better and better, his appetite increased, and he grew taller. The tumor has now completely disappeared. His entire family is sincerely grateful to H.H. Dorje Chang Buddha III for saving his life.

Thus, the young Chaopeng Luo insisted on personally appearing at the seminar so that he could use his own experience to tell everyone that the dharma discourses of H.H. Dorje Chang Buddha III not only teach people to elevate their morality, deepen their cultivation, and benefit others, those discourses also can save people’s lives and bring benefits and happiness to humanity.

The host of the seminar confirmed that examples of this kind are quite numerous. Due to limitations on the length of this article, it is not possible relate each and every such example.

There were also many people who did not meet the registration deadline to attend but who still sent in letters of their learning experiences describing how after they and others around them learned the Buddha-dharma of H.H. Dorje Chang Buddha III, they experienced various seemingly incredible yet entirely real benefits.

Attendees of the seminar said that the experiences related at the seminar are examples of the great benefits H.H. Dorje Chang Buddha III has brought to so many people through His teaching of Buddha-dharma in this world. The attendees also said that such happiness and well-being cannot be found in any other place. They affirmed those incredible yet very much real miracles that occurred right here in the human realm.



Acaryas and Masters of Dharma-Listening Sessions from more than 1,500 Buddhist
temples and organizations attended the seminar on the Buddha-dharma, cultivation 
teachings, and thoughts of H.H. Dorje Chang Buddha III.

THE FIRST SEMINAR FOR ACARYAS AND MASTERS OF DHARMA-LISTENING SESSIONS TOOK PLACE IN HONG KONG

Link: http://dharma-hhdorjechangbuddhaiii.org/namo-h-h-dorje-chang-buddha-iii-first-seminar-acaryas-masters-dharma-listening-sessions-took-place-hong-kong/

#DorjeChangBuddha #HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #MasterWanKoYee #Buddha #Buddhism
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2017年10月5日 星期四

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Has Made A Great Contribution To Art




The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.


Asian Journal 
AUGUST 14,2003 9 NEWS VOL.IX NO.33 

Master Wan Ko Yee Has Made A Great Contribution To Art 


The Organization of American States, Which is Composed of 34 Countries, Including the United States and Canada, Invited Ambassador from Various Countries, as Well as United States Senators and Congresspersons, to Attend the Exhibition of Yun Sculptures

ON JULY 28th in Washington D.C., the capital of the United States, the Organization of American States held the “Master Wan Ko Yee  (H.H. Dorje Chang Buddha III) Yun Sculpture Exhibition.” This exhibition was mainly directed at ambassadors from various countries, United States senators and congresspersons, and high-level government officials in the White House. The Organization of American States is a world organization that is composed of 34 countries, including the Unites States, Canada, and Mexico.

The Secretary General of the Organization of American States is selected from the presidents of the various member countries. The present Secretary General Is Cesar Gaviria, President of Columbia. After that organization communicated many times with the Master Yi Yungao International Cultural Institute, and after much effort, the Organization of American States came to have a thorough understanding of Master Wan Ko Yee (H.H. Dorje Chang Buddha III)  and came to recognize him.

Because Master Wan Ko is an outstanding Master of saintly wisdom, many world renowned Masters who are highly achieved In saintly wisdom have formally acknowledged him as their Master. The Master has reached great heights in areas such as philosophy, science, sociology, medicine, poetry, calligraphy, painting, and art.

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) was born in China and now resides in the United States where he also is distinguished researcher and university professor. Master’s Yun sculpting is a form of art that he successfully founded in the United States for the benefit of mankind. Through this unprecedented form of art, Master Wan Ko has created carvings that rival the beauty of nature’s creations.

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III)  pioneering sculpture basically deals with the carving of stone material into the form of an oval boulder, which is then carved hollow. Inside this hole is a mysterious and changing world where wondrous mist is constantly circling upward, making the Master the only person who has been able to create mist within this type of carvings. His innovative technique also makes it currently impossible to duplicate his sculptures.

When viewing his Yun sculptures. one experiences a carefree and peaceful feeling that is difficult to describe. No beautiful scenery in any limestone cave in the world can compare with Master Wan Ko’s incredible Yun sculptures, which are inexhaustibly gorgeous. Yun sculptures contain various layers of sights that seem to be constantly changing, offering splendid colors not comparable to anything in the world.

Master Wan Ko was able to create these treasures based upon his high state of realization, profound and extensive knowledge, as well as his understanding of the laws that underlie birth, growth, and transformation of all things in the universe.

Because of the great artistic contributions Master Wan Ko Yee (H.H. Dorje Chang Buddha III)  had made for the benefit of the world, and in order to commend the Master, the Organization of American States held a special exhibition of the Master’s Yun sculptures in the nation’s capital, Washington, D.C. That day, the Secretary General of the Organization of American States, Dr. Cesar Gaviria, presided over the opening ceremony. Each of the various ambassadors and members of the United States Congress who attended marveled at and praised the sculptures. They thought that creating such sculptures was a great contribution to mankind, that for the first time in the world there are sculptures was a great contribution to mankind, that for the first time in the world there are sculptures that miraculously surpass the beauty of natural creations, that such sculptures reflect the highest and most refined level of art possible, that they are indescribably beautiful, that viewing them is an enjoyable and enrapturing experience, and that they are the essence of art.




THE Organization of American States, conducted on a exhibition of Master Won Ko Yee’s (H.H. Dorje Chang Buddha III) Yun sculptures. The present Secretory General of the Organization of American States, Cesar Gaviria (right), presided over the opening ceremony. Master Yee (second from right), his wife (middle) and his daughter and son attended the opening ceremony.


Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Has Made A Great Contribution To Art

Link: http://dharma-hhdorjechangbuddhaiii.org/master-wan-ko-yee-h-h-dorje-chang-buddha-iii-made-great-contribution-art/

#DorjeChangBuddha #HHDorjeChangBuddhaIII #MasterWanKoYee #Buddha #Art

[1] “Namo” is a Buddhist term originated from the transliteration of the Sanskrit term “namas” which has the meaning of respect and has been widely used as a prefix for expressing supreme respect when addressing a highest holy being such as a Buddha. It is equivalent to the prefix of “H.H.” used by other religions in western languages (e.g., addressing the Pope of Catholics).
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2017年8月2日 星期三

Brief Introduction to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata





      H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is Buddha Vajradhara. His Holiness is also called in Chinese 持金剛 (pronounced chi jin gang), which literally means “Ruler of the Vajra Beings.” His Holiness is the complete and perfect incarnation of Dorje Chang Buddha, the primordial sambhogakaya Buddha. His Holiness’s abbreviated title is H.H. Dorje Chang Buddha III. (In this world, His Holiness has also been respectfully called Master Wan Ko Yee.) The accomplishments of H.H. Dorje Chang Buddha III are the highest in the entire world. No one of holy virtue within Buddhism can be mentioned in the same breath with His Holiness when it comes to showing real evidence of wisdom and realization attained through proficiency in exoteric and esoteric Buddhism and mastery of the Five Vidyas.

The standard that the Buddha set for measuring one’s level of accomplishment in the Buddha-dharma is the degree to which one is proficient in both exoteric and esoteric Buddhism and the degree to which one has mastered the Five Vidyas. However, in the history of Buddhism up to the present time, only H.H. Dorje Chang Buddha III Holiest Tathagata has truly and fully manifested complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas! H.H. Dorje Chang Buddha III actually exhibits for all to see item after item of accomplishments relating to complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas as laid down by the Buddha. His Holiness, an ancient Buddha, is the first being of holy virtue in history who has truly manifested such lofty and complete realization! Clear evidence of this are all of the single-handed accomplishments of H.H. Dorje Chang Buddha III mentioned in the thirty main categories listed in this book, H.H. Dorje Chang Buddha III —A Treasury of True Buddha-Dharma.
Of course, organizing His Holiness’s accomplishments into thirty main categories is simply a matter of form. In fact, the accomplishments contained in this book far exceed thirty main categories. For example, the category of Technological Art alone contains three distinct major categories: photography, three dimensional images, and glass paintings. However, H.H. Dorje Chang Buddha III combined many separate categories into single main categories, thereby reducing the number of main categories to thirty. In reality, how could only thirty main categories possibly contain all of the accomplishments of H.H. Dorje Chang Buddha III? The accomplishments of H.H. Dorje Chang Buddha III express the wisdom of the Buddha-dharma, which is limitless. The innerrealization vidya alone includes realization of the limitless truths of conditional and unconditional dharma in the universe and mastery of the Tripitaka and esoteric scriptures.
The thirty main categories listed in this book are as follows: 1. Recognitions and Congratulations;      2. The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences; 3. The Holy Realization of the Holiest Tathagata; 4. Supreme and Profound Buddha-Dharma That Is Difficult to Encounter in Millions of Eons; 5. Couplets; 6. Calligraphy; 7. Stone Seals; 8. Classical Poetry and Songs; 9. Vajra Needle That Eliminates Illness; 10. Healing Illnesses; 11. Medicine and Health Care Products; 12. Wondrous Multicolored Sculptures; 13. Faux-Jade Panels; 14. Philosophical Sayings About Worldly Matters; 15. Classical Prose and Modern Poetry; 16. Academic Writings; 17. Hand-Sculpted Artwork; 18. Vocal Mastery; 19. Sculptures Containing Mysterious Mist; 20. Ancient-Looking Withered Vines; 21. Chinese Paintings; 22. Western Paintings; 23. Art Frames; 24. Designs of Buddha Images; 25. Tiles; 26. Decorative Wall Hangings; 27. Buildings and Decorative Landscape Scenes; 28. Teas; 29. Technological Art; 30. Saving Living Beings by Liberating Them.
In the fourth main category entitled “Supreme and Profound Buddha-Dharma That Is Difficult to Encounter in Millions of Eons,” there are over two thousand discourses on the Buddhadharma given by His Holiness. Such teachings are as vast and profound as an ocean. From ancient times to the present, other than Sakyamuni Buddha’s expositions of the dharma in this world, no other holy being has attained the multifaceted accomplishments that H.H. Dorje Chang Buddha III has attained. Moreover, each of the manifold accomplishments of His Holiness has reached the highest world-class level.
We have come to understand that the phrase “highly proficient in the five major vidyas and the five minor vidyas” are actually only empty words when applied to many people. That is because such people were not able to display real skills. They could not even show any writing or photograph for evaluation. To be totally blunt, such people could not even match professionals and experts living in society. How could this be considered as being highly proficient in the five major vidyas and the five minor vidyas? How could they represent proficiency in exoteric and esoteric Buddhism and a high level of mastery of the Five Vidyas of which the Buddha spoke?
It could be said that A Treasury of True Buddha-Dharma is an unprecedented precious Buddhist book that reveals actual Buddhadharma realization better than any other book in history. After extremely holy beings of the highest order in the world who are incarnations of Buddhas or Bodhisattvas saw the first manuscript of A Treasury of True Buddha-Dharma, they were astonished. They promptly investigated the truth behind the book in accordance with the dharma. Applying the practices of esoteric dharma relating to recognizing the identity or status of someone, they deeply entered the dharma realm, applied supernatural vision, and saw the true source. They then issued their own documents as the dharma prescribes in which they formally recognized that H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the incarnation of the highest ancient Buddha and that His Holiness possesses unprecedented mastery of exoteric Buddhism, esoteric Buddhism, and the Five Vidyas!
However, we were surprised when H.H. Dorje Chang Buddha III said, “Dharma kings of great holiness have formally recognized that I am the incarnation of an ancient Buddha. Actually, it is not important who I am an incarnation of. What is important is having everyone understand the contents of ‘What Is Cultivation?’ An important incarnation is one in which the living being cultivates himself according to that dharma of ‘What Is Cultivation?’ The true gift that I give to everyone is the Buddhadharma. If everyone could follow that Buddha-dharma and deeply penetrate it, light would pervade everywhere, the world would be at peace, and living beings would be forever happy, experiencing limitless beneficial effects and obtaining complete blessings and wisdom.”
Let us put aside for the moment those thirty main categories of accomplishments. There is another matter that proves H.H. Dorje Chang Buddha III is the greatest holy being. On many occasions between 1995 and 2000 when H.H. Dorje Chang Buddha III was expounding the dharma, His Holiness openly declared, “If anyone asks a question about anything in the universe that I cannot answer or that I answer incorrectly, then I am not qualified to expound the Buddha-dharma to living beings. I will give everyone five years to ask any questions. This five-year vow is a manifestation of dharma. After the five-year vow period has passed, I will not carry out this vow any longer.” H.H. Dorje Chang Buddha III openly made such a vow on many occasions, which were recorded on tape.
That five-year period has long since passed. Numerous people posed a variety of questions. Whether the question was about Buddha-dharma or worldly matters, the questioner received a satisfactory and accurate answer. Not one question baffled H.H. Dorje Chang Buddha III. In the recordings of dharma discourses given by H.H. Dorje Chang Buddha III, we can often hear this open declaration of the Holiest Tathagata as well as questions posed and answers given. His Holiness not only answered questions posed by Asians, His Holiness also answered questions after questions posed by westerners. One example of this occurred in St. Louis, Missouri. After the chairman of the American League of Colleges and Universities heard the impromptu answers of H.H. Dorje Chang Buddha III to questions posed by college and university deans, presidents, professors, and doctorate degree holders, he was so moved he slapped himself on each cheek in front of those dozen or so people. He then excitedly stated that he has lived in vain for all of these years and that the answers he heard H.H. Dorje Chang Buddha III give had deeply benefited him.
The universe is boundlessly vast, with no beginning, ending, or limits. What type of person would dare say, “There is no question in the universe that I cannot answer”? Furthermore, His Holiness openly vowed that He would give both holy and ordinary people five years to pose any questions. What type of person has such high realization and accomplishment? How could a human being have such omniscience? Yet, this is not a fabrication. The facts irrefutably prove that the realization of His Holiness, at that time called Master Wan Ko Yee, is such that there is nothing His Holiness does not understand! Is such a person an ordinary holy being? Such a person is absolutely not merely an ordinary Bodhisattva. This was a mystery for a long time.
Who, after all, is this being of holy virtue? Is His Holiness from heaven or from a Buddha-land? H.H. Dorje Chang Buddha III always responds to such questions by saying He is an ordinary person. Moreover, His Holiness has never divulged to anyone which holy being He was in any previous life. His Holiness often speaks of clearly believing in cause and effect and often expounds the tathata. His Holiness has said that He is everyone’s servant and that He is an ordinary cultivator. But we can see from the real accomplishments that no one in this world can be found who can attain even half of the accomplishments that H.H. Dorje Chang Buddha III has laid out before our eyes! If anyone doubts this, then there is a very simple solution. We welcome anyone to come forward and break this record of His Holiness. If anyone can attain the accomplishments of His Holiness in only fifteen main categories, then we believe such a person is also a Buddha who has come to the world. Everyone knows that the abilities of an average person cannot surpass those of a holy being, such as an eminent monastic, great rinpoche, or highly virtuous person. Could it be that one who is fully proficient in exoteric and esoteric Buddhism, who has deeply mastered the Five Vidyas, and who possesses great wisdom belongs in the category of an ordinary, average cultivator? Conversely, could it be that one who is not proficient in exoteric and esoteric Buddhism, who has not mastered all Five Vidyas or who does not understand even one vidya, and whose wisdom is low is a Buddha or Bodhisattva? Could it be that the Buddha-dharma of the Buddha characterizes those who are enlightened as stupid and those who are unenlightened and ordinary as the wisest? The truth of the Buddha’s teachings is that the higher one’s state of realization and virtue is, the higher one’s manifestations of wisdom are. Buddhas are called Buddhas because their wisdom is so high that they reached a level of enlightenment in which there is nothing they cannot do. This is a matter that even we ordinary people can understand. Could it be that holy beings would need to ponder such a matter? It would be ridiculous if any holy being needed to ponder such a matter. How could such a person be called a holy being?
The Wondrous Multicolored Sculptures of H.H. Dorje Chang Buddha III are holy objects that cannot be duplicated by any other person in the world. But think about something. Is Sakyamuni Buddha able to create such sculptures? There is nothing the Buddha cannot do. Of course, that would be a very small matter for the Buddha. Could Kuan Yin Bodhisattva or Manjushri Bodhisattva create such sculptures? Of course, for them it would also be nothing difficult. You cannot deny the wisdom of the Buddha and great mahasattvas by saying that they could not accomplish such a small task. If someone lacks even that small amount of realization, can such a person be said to be the incarnation of the Buddha, Kuan Yin, Manjushri, or Samantabhadra Mahasattva? Could we possibly contend that the Buddha and great Bodhisattvas cannot create such sculptures? Conversely, surely we cannot say that the realization and wisdom of those who can create such sculptures are low, yet the realization and wisdom of those who cannot create such sculptures are high. Let us use the example of a boulder. We certainly cannot say that those who can lift a boulder have little physical strength, while those who cannot lift it have great physical strength. It is the same line of reasoning.
Although this is the line of reasoning, who descended into this world and incarnated as H.H. Master Wan Ko Yee after all? How is it that there is no question His Holiness is unable to answer? How is it that there is nothing His Holiness does not understand? How is it that His Holiness has so many first-rate accomplishments? How is it that no other person can duplicate some of the things that His Holiness has created? The answer to such questions truly seemed to be a mystery that would never be solved.
With the slow passage of time, these questions still could not be answered. Then, holy monks and dharma kings whose level of accomplishment is of the highest order in the world read the book A Treasury of True Buddha-Dharma. This caused a great sensation and they passed around the book to other holy monks and dharma kings of the highest order to read. These people of great and holy virtue, who are incarnations of Buddhas and Bodhisattvas, entered a profound state of supernatural vision through either meditation or practice of the dharma. They then announced the background of H.H. Wan Ko Yeshe Norbu, who was long ago recognized by H.H. Great Dharma King Zunsheng (the manifestation of Mahavairocana Buddha) as Buddha Vajrdhara. Through strict practice of the dharma and meditation these holy monastics deeply entered the dharma realm and supernaturally saw the true source.
The result was they learned that this being of great virtue and holiness is the second incarnation of Vimalakirti and the third incarnation of Dorje Chang Buddha. They wrote down their certificates of recognition according to the rules of Buddhism in which they recognized that H.H. Master Wan Ko Yee is H.H. Dorje Chang Buddha III—the highest ancient Buddha in exoteric, esoteric, Mahayana, Hinayana, and Vajrayana Buddhism; the master of the Five Buddhas in the five directions; and the master of the great mahasattva Vajrasattva. That is, they recognized that H.H. Master Wan Ko Yee is the Holiest Tathagata Wan Ko Yeshe Norbu, the current greatest leader of Buddhism in the entire dharma realm! Because H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the complete, perfect, true, and direct incarnation of the body, speech, and mind of Dorje Chang Buddha, His Holiness is different from the hundreds of millions of other Buddhas and Bodhisattvas who have incarnated into this world. That is because those Buddhas and Bodhisattvas were only a partial nirmanakaya of a certain Buddha or Bodhisattva. Thus, they had only part of the body, speech, or mind powers of that certain Buddha or Bodhisattva. That is why no other person of holy virtue in today’s world can manifest such complete proficiency in exoteric and esoteric Buddhism and such perfect mastery of the Five Vidyas.
Those eminent monks and dharma kings wrote words praising H.H. Dorje Chang Buddha III as being the highest and greatest holy being and the only one in the history of Buddhism who has truly exhibited before living beings item after item of accomplishments in the Five Vidyas. As H.H. Great Dharma King Zunsheng stated in a formal pronouncement, the realization of any eminent monastic or person of great virtue in the world today cannot rival the realization of Holiest Tathagata Wan Ko Yeshe Norbu. H.H. Great Dharma King Zunsheng also made the following vow of truth: “If any person or holy being is able to duplicate the mysterious sculpted treasures created by H.H. Wan Ko Yeshe Norbu, then this formal pronouncement of Great Dharma King Zunsheng has deceived the public.” (The mysterious sculpted treasures are “Enchanting Colors of Utmost Mystery,” “Mysterious Boulder With Mist,” and certain other Yun sculptures with specific names.)
According to the system and rules of Buddhism in this world, there are only two beings of great holiness whose expositions of the dharma can be categorized as sutras. One of them is Sakyamuni Buddha. The other is the holy and venerable Vimalakirti. Besides those two, all other expositions of the dharma can only be called commentary rather than sutras. This is true no matter how great the Bodhisattva who has expounded the dharma is.
Some people say that Hui Neng gave the Platform Sutra of the Sixth Patriarch. Actually, this is a matter of people of the world not understanding the system and rules of Buddhism. As a result, the word sutra was used based on exaggerated praise given to Hui Neng. The rank of the sixth patriarch was even lower than that of many Bodhisattvas. For example, Maitreya Bodhisattva is the next Buddha, who will conduct the Dragon Flower Assembly. The position of Maitreya Bodhisattva is very much higher than that of Hui Neng. However, expositions of the dharma given by Maitreya Bodhisattva cannot be called sutras. They can only be accepted as commentary. An example of this is the Yoga-ca-ra-bhu-mi-´sa-stra (Discourse on the Stages of Concentration Practice).
The holy and venerable Vimalakirti descended into this world during the time of Sakyamuni Buddha. He is the only ancient Buddha who transformed into a layman to expound the dharma. Sakyamuni Buddha personally taught the four types of disciples. Among them were the 500 monks who were difficult to teach and who did not want to arouse Mahayana bodhicitta. A skillful means was used to teach all of the monastics and 8,000 Bodhisattvas. After the ancient Buddha Dorje Chang expounded dharma in Abhirati (World of Wonderful Joy), He responded to karmic conditions by transforming into the holy and venerable Vimalakirti to help the Buddha teach the sangha, Bodhisattvas, and other disciples. The goal was to protect and uphold the Buddha-dharma taught by Sakyamuni Buddha. The level of realization attained by the holy and venerable Vimalakirti was the same as that attained by Sakyamuni Buddha. However, He did not want to assume the status of another leader of the religion in the human realm, thereby causing sectarianism and adding to the self-centeredness of practitioners. Considering that Sakyamuni Buddha became a Buddha in this earthly realm, the holy and venerable Vimalakirti acknowledged Sakyamuni as Buddha and chose to assist Sakyamuni Buddha by manifesting as a Bodhisattva. Thus, the holy and venerable Vimalakirti acted in the same way that the ancient Buddha Zheng Fa Ming (True Dharma Brightness) Tathagata acted when He transformed into Kuan Shi Yin Bodhisattva and also acted in the same way that Manjushri Bodhisattva, the Master of the seven Buddhas, acted.
All of this was done to benefit living beings. If two Buddhas of the same rank appeared at the same time, it would cause worldly divisions. It would hinder the development of Buddha-dharma and the saving of living beings. Actually, the Buddhas do not care who emerges as the leader of Buddhism. The Buddhas appear in whatever form and manner that best benefit living beings. Everything is done for the benefit of living beings based upon bodhicitta.
Therefore, people in general have had no way of discovering that the realization and enlightenment of the holy and venerable Vimalakirti were that high and that He was the incarnation of Dorje Chang Buddha, the foremost ancient Buddha who existed before Sakyamuni Buddha. However, the dharma discourses of the holy and venerable Vimalakirti are sutras, just as the dharma discourses of the Buddha are sutras. The dharma discourses of the holy and venerable Vimalakirti are not commentary. In the system of Buddhism, one such discourse is called Vilmalakirti-nirdesa Sutra (The Sutra of Vimalakirti). That sutra came into being during the same time period Sakyamuni Buddha was giving sutras. It is a very important Buddhist sutra. The Vimalakirti-nirdesa Sutra has been studied and followed in both Mahayana and Hinayana Buddhism.
In the dharma realm, the venerable Vimalakirti was the incarnation of Dorje Chang Buddha. Because the holy and venerable Vimalakirti was the incarnation of this sambhogakaya ancient Buddha, His consummate wisdom, realization, and level of enlightenment were higher than those of all Bodhisattvas. As the above-mentioned sutra states, when Sakyamuni Buddha told Maitreya Bodhisattva, the future Buddha, to lead a group of people to the holy and venerable Vimalakirti to inquire of His health, Maitreya Bodhisattva said to the Buddha, “World Honored One, I am not qualified to visit Him and inquire about His illness.” The reason Maitreya Bodhisattva gave to the Buddha was that when He (Maitreya Bodhisattva) was expounding the dharma to living beings, the holy and venerable Vimalakirti embarrassed Him and edified Him. Thus, Maitreya Bodhisattva did not dare visit Vimalakirti. All of the other Bodhisattvas were certain that the holy and venerable Vimalakirti possessed extremely high wisdom and that they fell far short of being up to such a task. They feared they would be embarrassed and did not dare go. Hence, in the end, Manjushri Bodhisattva, who is an ancient Buddha and Master of the seven Buddhas, led various Bodhisattvas, Arhats, and 500 monks to visit the holy and venerable Vimalakirti to inquire of His illness.
The holy and venerable Vimalakirti used His vast supernatural powers and wisdom to help Sakyamuni Buddha edify those visitors. One example is when the holy and venerable Vimalakirti manifested the realization and supernatural powers of a Buddha by moving all of the Bodhisattvas, Arhats, and Buddha-land—including Aksobhya Buddha (the Immovable Buddha)—of Abhirati to this earthly realm for all of those Buddhist disciples to see. All of the Abhirati Bodhisattvas thought that the Immovable Buddha moved His Buddha-land and its Bodhisattvas to the human realm. At this time, the Immovable Buddha said, “I did not do this. It was done through the supernatural powers of Vimalakirti.” At this time, fourteen nayutas of people resolved to realize anuttara-samyaksambodhi. Only the powerful ancient Buddha Dojre Chang can move another Buddha to a different world. No Bodhisattva, no matter how high a stage he or she may be on, has the realization to accomplish such a feat.
In the sutra, Sakyamuni Buddha praised the holy and venerable Vimalakirti with the following words: “One who makes offerings to that holy being should know that this is making offerings to the Buddhas. One who transcribes this sutra or keeps it in a room should know that the Tathagata exists in that room.” The Buddha clearly stated that the holy and venerable Vimalakirti is a Buddha. Why did Vimalakirti have such high realization and enlightenment? It is because Vimalakirti was Buddha Vajradhara Dorje Chang Buddha, who is the master of the Five Buddhas in the five directions and the master of all Buddhas. Buddha Vajradhara Dorje Chang Buddha incarnated as the ancient Buddha Dipankara, who accepted Sakyamuni Buddha as a disciple. Dorje Chang Buddha is the highest ancestor, the highest ancient Buddha, and the greatest leader of all of the sects of exoteric and esoteric Buddhism.
Thus, the virtue, realization, and wisdom of the holy and venerable Vimalakirti were without rival in the world. All of the four types of disciples of the Buddha, be they monastic or lay, including Bodhisattvas, devoutly listened to and followed the teachings of the holy and venerable Vimalakirti. The holy and venerable Vimalakirti helped Sakyamuni Buddha lift the 500 monks and 8,000 Bodhisattvas to the attainment of accomplishment in the dharma. The holy and venerable Vimalakirti guided and edified countless great Bodhisattvas who aroused bodhicitta. The second Vimalakirti and third Dorje Chang Buddha is H.H. Wan Ko Yeshe Norbu Holiest Tathagata. Extremely holy dharma kings on the level of Buddhas and Bodhisattvas have recognized this in accordance with the dharma and have provided certificates attesting to this as the dharma prescribes.
When H.H. Dorje Chang Buddha III was born, the beating of drums suddenly sounded in the sky, and beautiful, heavenly music could be heard. Three rainbows approximately forty to fifty meters (131-164 feet) apart appeared simultaneously in the sky. The middle one was primarily blue, the right one primarily red, and the left one primarily white. At birth, the entire body of His Holiness was dark blue. No cries from His Holiness could be heard. Rather, His Holiness opened his mouth and very clearly stated, “I have entered this world. I am completely proficient in exoteric and esoteric Buddhism and will wondrously manifest the Five Vidyas. Compare and you will know.” After speaking such words, His Holiness remained silent and became just like an ordinary-looking child. The parents of His Holiness thought that they had given birth to a mysterious and extraordinary human being but did not tell anyone about this. His Holiness did not speak again until He was three years old.
When His Holiness was three years old, H.H. Mahavairocana Dharma King Zunsheng guided His Holiness in learning the Tripitaka. At that time, His Holiness was taught to recite the heart mantra of Dorje Chang Buddha seven times. The little child suddenly laughed heartily and immediately manifested the Three Bodies and Four Wisdoms. H.H. Great Dharma King Zunsheng at once tested His Holiness’s knowledge of the Tripitaka and the esoteric scriptures. The Dharma Prince child explained such writings with great facility. There was nothing in them His Holiness did not understand. His Holiness had realized all of the doctrines and principles of such teachings.
H.H. Mahavairocana Dharma King Zunsheng then gave the following formal pronouncement: “Dorje Chang Buddha has come to this world a third time. The holy and venerable Vimalakirti has descended from the skies a second time. He completely understands the scriptures on the dharma. His Four Wisdoms are wonderfully perfect. He is an ancient Buddha upon whom living beings can rely. No master is qualified to teach Him. His mysterious sculpted treasures will be spectacular and unique in the world. He will be able to take mist that will stay inside His sculptures. He will manifest His realization and consummate skills. No holy person in the world will be able to duplicate such works. If anyone will be able to duplicate such works without differing from the original at all, my words have deceived the world. Vimalakirti Wan Ko is Buddha Vajradhara. He will cause the Buddhas to bestow nectar that many will see descend from the sky. He is of utmost benefit to sentient beings. He has the compassion and wisdom of an ancient Buddha. I hereby reveal these words to prove the veracity of my formal pronouncement.” H.H. Mahavairocana Dharma King Zunsheng also gave His Holiness the dharma name Yangwo Yizhi Dharma Prince, which means Dharma Prince supreme leader of Buddhism with the highest wisdom.
H.H. Mahavairocana Zunsheng then said, “During the Dharma-Ending Age in the earthly world, there will be many evil teachers and demons who will claim to be genuine holy persons. In order to distinguish the genuine from the false, I now make a strict formal pronouncement that will serve as the testing standard. The pronouncement is as follows: There will not be a fourth incarnation of Dorje Chang Buddha in this earthly realm within the next 5,000 years. The third Dorje Chang Buddha will be the only such holy being, and there will not be an incarnation of another Dorje Chang Buddha in this earthly realm for 5,000 years. Based on causes and conditions that accord with the dharma, I now lay out tests to determine whether a person is that true Buddha if he claims to be the true incarnation of that Buddha. He must successfully invoke the Buddhas to bestow nectar. He must be able to perform the Golden Vase Selection of Karmic Affinity and predict the results of that ceremony beforehand. He must be able to eliminate karmic obstructions in a clearly visible manner. He must be able to replicate wondrous multicolored sculptures. He must be able to take mist, place it inside a hollowed out sculpted boulder, and have the mist stay there. If a person is able to do all five of these things without exception, then he is the true fourth Dorje Chang Buddha. No matter how great a holy terton may be, no matter if a person leaves concave imprints on rocks with his hands or feet, no matter how vast a person’s manifold supernatural powers may be, if he cannot do these five holy things, then he certainly is not the true incarnation of Dorje Chang Buddha. An ancient Buddha who descends to this earthly realm will have no difficulty meeting these five tests. I leave these five observable tests to guard against those in the future who make false claims.”
Dharma Prince Wan Ko, the leader of Buddhism, accepted His first disciple when He was five years old. In a prior lifetime, that disciple was a disciple of Guru Padmasambhava who was often at the side of Guru Padmasambhava. That disciple was also one the four most outstanding disciples of Master Shantaraksita, who founded the Nyingma sect of Tibetan esoteric Buddhism. That disciple’s name was Xirao Jiebu. In this lifetime, he was recognized as Venerable Xirao Jiebu II and was given the hat of a great Pandita by the Geluk sect.
After Venerable Xirao Jiebu was accepted as a disciple by Dharma Prince Wan Ko, he often saw the marvelous super-human abilities of the Dharma Prince while at the side of the Dharma Prince. However, it is strange that after Venerable Xirao Jiebu was accepted as a disciple, people of the world rarely heard the Dharma Prince expound the Buddha-dharma. In so doing, the Dharma Prince was acting as the holy and venerable Vimalakirti did when Vimalakirti received different teachings and knowledge, took on the appearance of an ordinary person, and learned things tirelessly. No one knows why the Dharma Prince did this.
At the age of sixteen, the Dharma Prince wrote a work on the dharma called A Monk Expounds the Absolute Truth to a Layperson. After that writing was buried, great master Hui Yong unearthed it. Renqing Luozhu and Suolang Danbu respectfully offered that writing to H.H. Mahavairocana Zunsheng Yeshe Norbu to evaluate. H.H. Zunsheng Yeshe Norbu personally promulgated that dharma called A Monk Expounds the Absolute Truth to a Layperson in front of the four types of Buddhist disciples. After He finished promulgating that dharma, He personally led the four types of Buddhist disciples in kneeling down and facing that writing on the dharma. He then made the following formal pronouncement: “An ancient Buddha has arrived in the east.” He recognized that the Dharma Prince was H.H. Dorje Chang Buddha III, conferred upon His Holiness the title Yangwo Wan Ko Yeshe Norbu, and said that His Holiness is the Holiest Tathagata. He also called that dharma A Monk Expounds the Absolute Truth to a Layperson Sutra.
Of course, as H.H. Dorje Chang Buddha III continued to spread the dharma and save living beings, His Holiness accepted disciples other than Venerable Xirao Jiebu. When karmic conditions matured, incarnations of other members of the four most outstanding disciples of Master Shantaraksita took refuge in and became disciples of His Holiness, such as Venerable Muya Jiongzha III and Venerable Xiangge Qiongwa IV. Another disciple of the Holiest Tathagata is H.E. Denma Tsemang II, who is a close attendant of His Holiness and who in a prior lifetime was one of the twenty-five greatest disciples of Guru Padmasambhava. H.E. Gar Tongstan IV, who in a prior lifetime was prime minister to King Songstan Gampo, is also a close disciple of H.H. Dorje Chang Buddha III. Other disciples of His Holiness include Venerable Palden Lodoe, who is the incarnation of the founder of the Kagyu Macang sect, Hsi Jao Seng Ge; Venerable Yundun Duojibai Gadu Rinpoche of the Nyingma sect; Venerable Dachu Hengsheng, who in a prior lifetime was a great disciple of Patriarch Dangba Sangjie of the Jueyu sect; Venerable Khu-ston brTson–‘grus g.yung-drung of the Kadampa sect, who in a prior lifetime was one of the four highest disciples of Venerable Atisha; Respected Danzeng Nuori Rinpoche of the Geluk sect; and Venerable Akou Lamo, who is a female great venerable one. Even the incarnation of the great patriarch of the Shangpa Kagyu sect, Tangtong Gyalpo Bodhisattva, who is famous throughout Tibet, has formally acknowledged H.H. Wan Ko Yeshe Norbu Holiest Tathagata as his Master. Additionally, several beings of tremendous holiness descended into this world to be at the side of H.H. Dorje Chang Buddha III and have received profound Buddhadharma from the Holiest Tathagata, such as the incarnation of Anathapindika, who donated Jetavana to Sakyamuni Buddha; the incarnation of Sariputra, the greatest disciple of Sakyamuni Buddha; and the incarnation of Great Patriarch Shantaraksita, who founded the Nyingma sect.
Actually, from a worldly perspective, the educational background of H.H. Dorje Chang Buddha III is of the highest order. His Holiness is completely conversant in the ancient Chinese writings called The Four Books and the Five Classics. With respect to modern education, His Holiness was an outstanding student in elementary school, went on to receive a high-level doctorate degree from a university, and then went on to be a professor at a famous American university, where He has taught for six years. His Holiness has received special commendation from that university. His Holiness is also the only person in the more than two-hundred-year history of the Royal Academy of Arts in the United Kingdom to have been awarded the position of “Fellow.” Nonetheless, as far as H.H. Dorje Chang Buddha III is concerned, these are just trifling matters hardly worth mentioning.
H.H. Dorje Chang Buddha III has not Himself revealed His true identity or status. Although H.H. Dorje Chang Buddha III has inadvertently revealed His great wisdom and realization to others, causing them to marvel at what they saw, His Holiness has never discussed His own background. Many people have inquired of His Holiness what His dharma lineage is and have even issued written inquiries requesting answers to this mystery. H.H. Dorje Chang Buddha III always responds by saying, “I do not know. I only have Buddhism. I am your servant with a heart of humility.” Such an utterance can often be heard in many recorded dharma discourses given by His Holiness over many years. With the passage of time, people became used to hearing this and thought that His Holiness was merely a kind, wise, and talented person. This even included members of the Master Wan Ko Yee International Cultural Institute, established in 1995, who it can be said have the best understanding of His Holiness. They, too, did not know the true identity of His Holiness. They simply thought that His Holiness was a holy man of prodigious learning and virtue who at the very most was a great dharma king of Buddhism like the Dalai Lama or the Karmapa. Thus, when the president of that Institute, Longzhou Rinpoche, learned that the true identity of His Holiness is H.H. Dorje Chang Buddha III, he was astounded and repeatedly said, “No wonder. No wonder. Great dharma kings cannot be put on par with such a Buddha! To do so would dishonor that Buddha and would be a sin.”
The days passed by one after another. At a certain time, people began realizing that no matter what the type of knowledge or skill, H.H. Wan Ko Yeshe Norbu did not need to learn it. As soon as His Holiness saw a work, He was easily able to understand the knowledge or skill that it embodied. Furthermore, His Holiness immediately became proficient in such knowledge or skill. As a result, the works of His Holiness excelled the original works that He saw.
Those eminent monks and dharma kings have now announced in their recognition certificates the holy and astounding news about His Holiness’s identity. Only then did we find out that His Holiness is the holy and venerable Vimalakirti, who is the true incarnation of Dorje Chang Buddha. That is why Mahavairocana stated in His formal pronouncement that no master of holy virtue can be found whose realization is higher than that of H.H. Dorje Chang Buddha III and who is therefore qualified to be the master of His Holiness. Even those 500 monks, 8,000 Bodhisattvas, prominent monastics, and people of great virtue were taught by His Holiness when He was Vimalakirti, not to mention people on those levels who have been taught by His Holiness in this lifetime.
Because H.H. Dorje Chang Buddha III is an ancient Buddha who has come to this world again, His Holiness upholds the principles of “making no distinction between exoteric and esoteric Buddhism or among all of the sects and schools; teaching living beings according to their particular circumstances; and pervasively propagating the teachings of the Buddhas to all.” Thus, His Holiness is the Buddha Vajradhara Great Dharma King of the “Buddha Sect” who pervasively saves all living beings. This Buddha Sect includes the entirety of Buddhism and does not distinguish between the various schools. H.H. Dorje Chang Buddha III has repeatedly admonished everyone with the following counsel: “There is no differentiation among the various schools and sects in my mind. There is only Buddhism. However, as long as a dharma king, rinpoche, or acarya of any school or sect abides by the teachings of the Buddha, attains liberation, and then saves other living beings based on their particular karmic conditions, he or she is worthy of praise.”
There are certain time periods relating to H.H. Dorje Chang Buddha III’s propagating the dharma and benefiting living beings. Before the age of eleven was the period during which His Holiness was engaged in the Tripitaka of exoteric Buddhism. From the age of eleven to fifteen was the period during which His Holiness was engaged in the esoteric dharma of the Kagyu school. During that time, he was called Dusum Khenpa Lion’s Roar Dharma Prince. After the age of fifteen was the period during which His Holiness was engaged in the esoteric teachings of the Geluk school. His Holiness was at that time called the reincarnation of Master Tsongkhapa. That was also the time period during which His Holiness flawlessly propagated the tantric scriptures of the Sakya, Nyingma, and all of the other schools. At this time, His Holiness was called the embodiment of the body, speech, and mind of Guru Padmasambhava.
Actually, all of these honorific appellations given to His Holiness by people of great virtue and people of the world did not comport with the true identity of H.H. Dorje Chang Buddha III. The true identity of His Holiness was revealed when the karmic conditions of living beings were mature. At such time, Buddhas and great Bodhisattva Dharma Kings applied different dharma methods and entered deep meditation or entered the dharma realm. Each of them supernaturally and directly saw the true source. As a result, they unmistakably and unanimously recognized that H.H. Wan Ko Yeshe Norbu is the ancient Buddha Dorje Chang who has come to this world again. That is, His Holiness is the second holy and venerable Vimalakirti and the third Dorje Chang Buddha.
H.H. Great Vehicle Dharma King Sakya Trizin, who is the supreme leader of the Sakya order and the nirmanakaya of Manjushri Bodhisattva, wrote the following recognition concerning the descent into this world of H.H. Dorje Chang Buddha III: “. . . H.H. Yangwo Wan Ko Yeshe Norbu . . . is . . .Buddha Vajradhara Dorje Chang Buddha III.”
H.H. Dodrupchen Rinpoche, a famous great dharma king of the Nyingma sect who is the sole holder of the complete Longchen Nying-thik, said the following in his letter congratulating the publication of A Treasury of True Buddha-Dharma: “I found the book wonderful and amazing and totally inspiring. . . [It is a] truly miraculous and extraordinary expression of truth expressed and unexpressed beyond words in Buddha Dharma.”
H.H. Dharma King Penor, a supreme dharma king of the Nyingma sect, wrote the following in a letter to rinpoches: “H.H. Dorje Chang Buddha III Yangwo Wan Ko Yeshe Norbu. . . has been recognized by numerous greatly virtuous and eminent monastics. . . A Treasury of True Buddha-Dharma. . .will provide the karmic conditions for living beings to . . . attain the ultimate state of Buddhahood.”
H.H. Dharma King Omniscience Jamyang Lungdok Gyaltsen (Lama Achuk), who is the incarnation of Venerable Longsal Nyingpo, stated in his recognition certificate, “. . . H.H. Master Wan Ko Yee . . . is the incarnation of Vimalakirti. . . is Dorje Chang Buddha III. . . .”
On behalf of the Jonang sect, H.H. Dharma King Jigme Dorje, who is the Supreme Dharma King of the Jonang sect, respectfully congratulated H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu with the following words: “Such superlative accomplishments are truly unprecedented in the past few thousand years, outshining the accomplishments of all others, both ancient and modern. His Holiness is a shining paragon among Buddhas.”
The famous Kumbum Monastery, which is the birthplace of Master Tsongkhapa, the founder of the Geluk sect, wrote the following congratulations: “. . . Buddha Vajradhara H.H. Master Yangwo Wan Ko Yeshe Norbu[’s] . . . outstanding accomplishments are unprecedented.”
The chief secretary for H.H. Dharma King Mindrolling Trichen of the Nyingma sect, Ven. D. G. Khochhen Rinpoche, sent a congratulatory letter on behalf of Dharma King Mindrollling Trichin and the Mindrolling Sangha in which he wrote, “. . . H.H. Wan Ko Yeshe Norbu Dorje Chang brings good fortune and wisdom to all living beings.”
The highest dharma king of the Northern Treasure lineage of the Nyingma sect, H.H. Dharma King Taklung Tsetrul, wrote the following words of congratulations: “His Holiness Dorje Chang Buddha III Wan Ko Yeshe Norbu possesses the true dharma of the Buddhas . . . ”
The famous H.H. Dharma King Trulshik Rinpoche, who is a master of H.H. the Dalai Lama and the root master of several Tibetan Buddhist dharma kings and lineage holders, wrote the following words respectfully congratulating Buddha Vajradhara Yangwo Wan Ko Yeshe Norbu: . . . “A Treasury of True Buddha- Dharma . . .will become the cause whereby each sentient being who has descended into the abyss of the six realms of reincarnation leaves suffering and attains happiness.”
H.H. Dharma King Jigdal Dagchen Sakya, the second highest leader of the Sakya order, offered the following congratulations: “Many masters praise H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu and his book about his Dharma activities. The book’s name is A Treasury of True Buddha-Dharma.”
H.E. Dharma King Chogye Trichen, Ngawang Khyenrab Thupten Lekshe Gyatso, who was Dharma King of the Tsharpa branch of Sakya sect and the root master of H.H. the Dalai Lama, offered the following respectful congratulations: “H.H. Buddha Vajradhara (Dorje Chang) Yangwo Wan Ko Yeshe Norbu: A Treasury of True Buddha-Dharma . . . is the guidepost leading to true Buddhadharma and the gateway of the dharma leading to benefiting and providing happiness to sentient beings.”
The Red Jewel Crown Dharma King H.E. Shamarpa Rinpoche is the nirmanakaya of Kuan Yin Bodhisattva and is the chief of the four regents of the Kagyu sect. He offered his respectful congratulations with the following words: “H.H. Yangwo Wan Ko Yeshe Norbu . . . the third incarnation of Vajradhara . . . all his accomplishments . . . will benefit sentient beings. . .”
H.E. Goshir Gyaltsab Rinpoche is the incarnation of Patriarch Gampopa. He is the only regent for the Karmapa Great Jewel Dharma King who has the title of “National Master.” He respectfully praised the incomparable Master, H.H. Yangwo Wan Ko, as Vimalakirti and stated: “. . . .I sincerely wish that . . . the multitudinous living beings who have the karmic affinity to read A Treasury of True Buddha-Dharma . . . will attain the supreme fruits of perfect enlightenment, omniscience, and Buddhahood!”
H.E. Xiazhu Qiuyang Rinpoche, who is the incarnation of Venerable Naropa, respectfully congratulated the highest and holiest Wish Fulfilling Jewel Dharma King Wan Ko as follows: “. . .the book A Treasury of True Buddha-Dharma. . . is the highest authentic dharma that is of benefit to living beings.”
The name Tangtong Gyalpo Bodhisattva has gone down in Buddhist history. In the past, this Bodhisattva was the leader of the four main sects of esoteric Buddhism in India, Bhutan, Sikkim, Mongolia, and eastern Tibet. The people of Tibet call this Bodhisattva the father of medicine, the father of bridges, the father of Tibetan opera, and the father of ferryboats. During a dharma assembly held at Hua Zang Si in San Francisco of the United States in which Buddha-dharma realization was manifested, H.E. the sixteenth Tangtong Gyalpo Bodhisattva saw the realization and virtue of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. He was astounded and immediately prostrated before His Holiness, formally acknowledging His Holiness as his Master. In his congratulatory letter to His Holiness, he stated the following: “. . .H.H. Wan Ko Yeshe Norbu is . . . the Master of the Five Buddhas, and has for the first time in the history of Buddhism in the human realm truly manifested complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas. This is a goal of Buddhism that all other Buddhists have not been able to achieve. This goal has finally been achieved by H.H. Wan Ko Yeshe Norbu.”
H.E. Mighty Lion Dharma King Renzeng Nima previously vowed to stay in a mountain valley engaged in solitary meditation for the rest of his life. He possesses supernatural powers, inspires awe throughout Tibet, and is the reincarnation of King Gesar. He wrote the following words of recognition: “. . . H.H. Master Wan Ko Yee . . .is the true incarnation of Dorje Chang Buddha.”
H.E. Dharma King Ngagwang Pedma Namgyal Palzangpo, who is a dharma king of the Jonang sect, respectfully congratulated H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu with the following words: “The body and lifespan of the Buddha Vajradhara of the dharma realm never comes to an end. His Holiness manifests Mahayana states and has the most wondrous powers of great compassion.”
H.E. Mindrolling Khenchen Rinpoche of the Mindrolling Monastery wrote the following congratulations: “His Holiness Buddha Vajradhara III Yangwo Wan Ko Yeshe Norbu[’s] . . . A Treasury of True Buddha-Dharma . . . will restore dharma that had faded and will cause the growth of dharma that has not yet faded.”
H.E. Jetsun Khandro Rinpoche of the Mindrolling lineage within the Nyingma sect is the incarnation of Yeshe Tsogyal. She sent a congratulatory letter expressing her deep gratitude toward H.H. Wan Ko Yeshe Norbu Dorje Chang Buddha for the book A Treasury of True Buddha-Dharma.
The famous H.E. Dzogchen Ganor Rinpoche offered the following congratulations: “. . . A Treasury of True Buddha-Dharma is the wish-fulfilling true dharma that the Buddha expounded.”
H.E. Urgyen Xirao Woxiu, who is a great terton revered by all four types of monastic and lay Buddhists in the land of the Han- Chinese and the land of the Tibetans, wrote in his recognition certificate the following: “. . . Buddha Vajradhara assisted Sakyamuni Buddha in teaching the five hundred monks and other holy ones. . . . H.H. Master Wan Ko Yee, Yangwo Wan Ko Yeshe Norbu, is the incarnation of Buddha Vajradhara.”
H.E. Dorje Rinzin Rinpoche is the incarnation of Rigzin Terdak Lingpa Unchanging Vajra, who was the founder the Mindrolling monastery. H.E. Dorje Rinzin Rinpoche, a holy being of great enlightenment, is now the master of many great rinpoches. He said the following in his congratulatory letter: “. . . the
accomplishments contained in A Treasury of True Buddha-Dharma . . . are those of Dorje Chang Buddha Wan Ko Yeshe Norbu, the Master of the Five Buddhas.”
H.E. Shechen Rabjam Rinpoche, the dharma king of the Shechen monasteries of the Nyingma sect, offered the following words of congratulations: “. . . H.H. Dorje Chang Buddha III Yangwo Wan Ko Yeshe Norbu, the Wish-Fulfilling Jewel Holy One, has taken action that spreads and makes grander the true Buddhadharma. How wonderful!”
Venerable Angwang Khyentse Rinpoche was the closest disciple of H.H. Dzongsar Khyentse Chokyi Lodro. He is the head of the Gensa Temple of the Sakya sect and has been in retreat for a long period of time. He possesses supernatural powers and is praised throughout the snowy plateaus of Tibet for his cultivation. In his congratulatory letter, he stated, “Greatest leader of Buddhism, H.H. Wan Ko Yeshe Norbu: . . . .Only the wisdom of the ancient Buddha, Dorje Chang Buddha, could produce such a textbook [as A Treasury of True Buddha-Dharma] . . . !”
H.E. Jigme Losel Wangpo, the seventh Dzogchen Dharma King who resides in India, wrote the following words of congratulations: “. . . A Treasury of True Buddha-Dharma brings benefit to all sentient beings. . . .” H.E. Tenzin Longdock (Lungdok) Nyima, the seventh Dzogchen Dharma King who resides in China, respectfully congratulated the ancient Buddha who saves all sentient beings in the three spheres, H.H. Yangwo Wan Ko Yeshe Norbu, as follows: “. . . A Treasury of True Buddha-Dharma . . . is like the. . .Wish-Fulfilling Jewel in that it outshines all ancient or modern, Chinese or non-Chinese books. . . . The book also opens up and develops the spiritual wisdom of people.”
H.E. Renqing Rongbo Barongbo Rinpoche, an eastern Tibetan Dharma King of the Nyingma sect, respectfully praised H.H. Wan Ko Yeshe Norbu with the following words: “The Master is the magnificent sambhogakaya Buddha who has descended into the human world again. . . . His Holiness’s accomplishments are unprecedented in this world and reflect the pinnacle of wisdom. May H.H. Dorje Chang Buddha boundlessly save living beings. . .”
The Green Jewel Crown Karmapa, H.E. Great Jewel Dharma King Jiezhong, prostrated to H.H. Yangwo Wan Ko Yeshe Norbu, the Buddha Vajradhara, and wrote the following words: “A Treasury of True Buddha-Dharma about the Buddha Vajradhara is a concrete expression of the highest Buddha-dharma wisdom and abilities.”
Ven. Junmai Baima Dorje Rinpoche of the Shechen Temple is a nirmanakaya of Vajravarahi. He wrote a letter expressing his respect for the Three Bodies and Four Wisdoms of H.H. Yangwo Wan Ko Yeshe Norbu, the Dharma King of the Three Spheres. In that letter, he stated, “H.H. Great Dharma King is the first holy being who used true realization to display fully in the dharma realm the teachings of the Buddha! H.H. Great Dharma King is the true Buddha Vajradhara, the teacher of both humans and celestial beings!”
Ven. Kalsang Gyaltsen, who represents H.H. the Dalai Lama and is fully authorized to exercise control over the Geluk sect in Nepal, stated in his congratulatory letter the following: “I am sure the works of Venerable Vajradhara Master Wan Ko will inspire all the sentient beings to a better understanding of both the theoretical and practical aspects of the Buddhist philosophy.”
The famous Zangxia Rinpoche prostrated to the ancient Buddha and greatest leader of Buddhism, H.H. Dorje Chang Buddha III, and stated, “. . . led us to find Dorje Chang Buddha, our supreme ancient Buddha, and thereby enabled all living beings to have the ultimate refuge in this Dharma-Ending Age!”
The eighty-year-old Ven. Yundeng Jiangcuo Rinpoche, who is the incarnation of Patriarch Milarepa, respectfully offered the following congratulations on the publication of A Treasury of True Buddha-Dharma about Buddha Vajradhara: “This book manifests great Buddha-dharma based wisdom and contains accomplishments that no other person in history has achieved. Only H.H. Wan Ko Yeshe Norbu has attained such accomplishments.”
The famous Respected Bamda Tubten Geleg Gyatso Rinpoche stated: “. . . [I] beseech the magnificent and holy Dorje Chang Buddha III to bless all sentient beings in the six realms of reincarnation so that they may realize enlightenment soon, hear of and read A Treasury of True Buddha-Dharma, . . . and attain the perfect, supreme, and complete enlightenment of a Buddha.”
Respected sixth Baima Rongzhu Rinpoche is widely respected in India and is revered by the people who live along the banks of the Jinsha River. Having prostrated to H.H. Wan Ko Yeshe Norbu, he wrote, “Having read A Treasury of True Buddha-Dharma, I learned that the ancient Buddha, Dorje Chang Buddha, has descended to the human world again. This is truly our greatest blessing!”
Respected Eba Rinpoche Danba Wangxu, the fifth dharma king of his temple, used the following words to express on behalf of other rinpoches deep gratitude to the most venerable H.H. Wan Ko Yeshe Norbu: “The supreme Dorje Chang Buddha has brought to us A Treasury of True Buddha-Dharma!”
Respected Khenpo Chucheng Qupei, whose status as khenpo was conferred upon him by H.H. Dharma King Sakya Trizin, respectfully praised H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, as follows: “His Holiness is the supreme holder of the 84,000 Buddha-dharmas, the one who is in charge of all dharma methods of Buddhism. His Holiness was the first sambhogakaya Buddha in the dharmadhatu.”
Respected Wangzhi Tudeng Jigmei Rinpoche, the famous abbot of the Tsangtsang Temple, expressed his gratitude to the most venerable ancient Buddha, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, as follows: “The most honorable ancient Buddha has perfectly and flawlessly brought to this world the Buddha-dharma of Tibet’s four main sects as well as the exoteric Buddha-dharma.”
Respected Bishop Seicho Asahi is the supreme leader of the headquarters of the Koyasan Shingon-shu North American Mission. He praised H.H. Dharma King Wan Ko Yeshe Norbu, the Buddha Vajradhara, with the following words: “. . . Your Holiness[’s] great accomplishments on Buddhism . . . have never been seen before in the world. Your Holiness is truly the primordial Buddha who incarnate[d] to this world to save living beings and to transmit the authentic Buddha-dharma of Tathagata.”
Gele Sanbu Rinpoche prostrated to the supreme H.H. Yangwo Wan Ko Yeshe Norbu and stated, “H.H. Great Dharma King thoroughly understands the true causes and effects concerning all things in the universe. His Holiness is the first great holy being in the history of Buddhism to truly manifest in the human realm complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas!”
Luozhu Jiangcuo Rinpoche prostrated to H.H. Wan Ko Yeshe Norbu and wrote, “I was fortunate to have respectfully read A Treasury of True Buddha-Dharma about the greatest leader of Buddhism, H.H. Yangwo Wan Ko Yeshe Norbu. . . . we see that a true Buddha has again descended into this world!”
Lama Renzhen Rinpoche of the Five Vidyas Buddhist Institute prostrated to H.H. Wan Ko Yeshe Norbu and praised the accomplishments of the Vajra Dharma King of Great Holiness with the following words: “We have respectfully read A Treasury of True Buddha-Dharma about H.H. Buddha Vajradhara Great Dharma King and were truly astounded! . . . H.H. Great Dharma King represents the Buddha-dharma!”
Additionally, Duozhu Rinpoche, Gongbo Rinpoche, Great Khenpo Gongcheng, Pengcuo Rinpoche, and other rinpoches wrote their own letters in which they respectfully congratulated the accomplishments of H.H. Dorje Chang Buddha III, an ancient Buddha who has returned to this world. They also sincerely thanked H.H. Dorje Chang Buddha III for His Holiness’s empowerment. There are also some very famous large monasteries of exoteric and esoteric Buddhism as well as some renowned rinpoches who wrote congratulatory letters to His Holiness supporting the recognitions made by others. However, those letters are not included in this book due to the karmic conditions of living beings.
H.H. Wan Ko Yeshe Norbu Holiest Tathagata is the greatest leader of Buddhism in the entire dharmadhatu and is the complete and perfect incarnation of Dorje Chang Buddha. During the past few thousand years, many beings of great holiness have come to this world and their identities were recognized. However, H.H. Wan Ko Yeshe Norbu Holiest Tathagata is the only ancient Buddha Vajradhara and highest leader of Buddhism who is foremost in the five areas stated below.

  1. His Holiness is the greatest holy being who has received the most written recognitions and respectful
praise from Buddhas and great Bodhisattvas of all of the main sects in the history of Buddhism. (see
Recognitions and Congratulations)

  1. His Holiness is the greatest holy being who has received the highest evaluations from Buddhas and
great Bodhisattvas of all of the main sects in the history of Buddhism. (see the evaluations in
Recognitions and Congratulations)

  1. His Holiness is the greatest holy being and ancient Buddha whose position is highest among all
Buddhas and Bodhisattvas who have come to this human world. (see the Recognitions and
Congratulations stating that His Holiness is Dorje Chang Buddha III)

  1. His Holiness is the greatest holy being whose accomplishments in mastering exoteric Buddhism,
esoteric Buddhism, and the Five Vidyas are the most illustrious in the history of mankind. (see thirty
categories)

  1. His Holiness took auspicious mist from space and put it inside a sculpture of a stone cave and also
created holy and wondrous carvings, just as H.H. Great Dharma King Zunsheng predicted. In the
history of Buddhism until the present time, no other being of great holiness who has incarnated into this
human realm has been able to do such things. No one has been able to replicate such works as well.

(see irrefutable facts on pages 380 )

The attainments stated above are not empty or unreliable words. Rather, these words are based on the documents of extremely holy and virtuous rinpoches, dharma kings, and eminent monastics in the world today. These are true words expressed with a serious attitude, a sense of responsibility, and an understanding of karmic retribution.
Why do heads of sects, dharma kings, and rinpoches, who are all incarnations of Buddhas or Bodhisattvas, unanimously recognize that H.H. Wan Ko Yeshe Norbu is the highest and greatest holy being in the world today? A unanimous recognition of such magnitude has not happened in the last few thousand years. The answer is clear without even thinking about it. It is because His Holiness is Dorje Chang Buddha III. Additionally, in today’s world, which other sage or holy being is able to accomplish what His Holiness has accomplished? No one can be found who can match His Holiness’s accomplishments in even half of the thirty main categories. No one can be found who has the ability to duplicate even one of His Holiness’s wondrous multicolored sculptures.
Additionally, because karmic conditions of living beings have matured, H.H. Dorje Chang Buddha III brought to this world the supreme Xian Liang Great Perfection Rainbow Body Accomplishment Dharma. Whoever receives this dharma initiation from H.H. Dorje Chang Buddha III will be able to realize the rainbow body state the same day that dharma is transmitted and that initiation is performed. There is no need to practice for days, months, or years in order to realize that state. There are people who had the karmic affinity to receive such an initiation, such as H.E. Gar Tongstan IV, H.E. Kaichu Rinpoche, and other practitioners of great virtue. From the day they received that initiation, they have been able to abide in the bright dharma-nature state at all times.
Which person has such realization besides the true Dorje Chang Buddha? Moreover, when the Buddha was living in this world a long time ago, the holy and venerable Vimalakirti was a teacher who edified and guided all of the eminent monks, people of great virtue, and Bodhisattvas. Dharma Kings on the level of a Buddha or Great Bodhisattva have now recognized in writing according to the rules of Buddhism that H.H. Yangwo Wan Ko Yeshe Norbu is the second Vimalakirti; that is, the third Dorje Chang Buddha. Based upon His Holiness’s actual realization, His status as an ancient Buddha, or His position on Buddhist lineage trees, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the greatest holy being who is above all Buddhas, Bodhisattvas, eminent monks, and people of great virtue!


International Buddhism Sangha Association
Link: http://dharma-hhdorjechangbuddhaiii.org/brief-introduction-h-h-dorje-chang-buddha-iii-wan-ko-yeshe-norbu-holiest-tathagata/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha#Buddha #Dharma #Sharing #benefit #Rebirth #Buddhism#LineageRefugeTree



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